judaism
Studies involving Jewish Scripture, tradition, and theological themes with relevance to biblical interpretation.
Zohar’s Younger YHWH & the Despised & Hidden Messiah Paid Members Public
The following references are taken from the section of the Zohar called Heikhalot Rabbati. These citations show what some of the mystical rabbinic Jews taught about Messiah, Enoch, and the end times. In these quotes, Enoch is said to have become the younger YHWH named Metatron, and that the Messiah
Rabbinic Judaism on the Heavenly Spheres Paid Members Public
Here is an excerpt from a rabbinic source, which gives us an idea of what the rabbis thought about the sky and space above us, as well as the number of spiritual dimensions that exist. The quotations will also highlight the problem the rabbis had with the book of Ezekiel
Jewish Interpretations of Psalm 110 Paid Members Public
There are particular Jewish writings where Psalm 110:1 is either understood to be David as the second lord, or Abraham. In the case of those arguing for it being David, this would mean that the Psalm was written about and/or to David. Or it may mean that David
Rabbi David Kimchi (RaDaK) & Messiah Paid Members Public
David Kimchi, also known as RaDaK, was a medieval rabbinic commentator and philosopher who lived from 1160–1235 AD. In this post I will quote from his commentary in regards to a few OT texts that are either Messianic or have a direct bearing on Christian exegesis of OT verses,
Josephus & the Divine Name Paid Members Public
The following quote is taken from Josephus’ The War of the Jews 5:5, translated by William Whiston. He states that the Divine Name consists of 4 vowels. All emphasis is mine. ז. ובני משפחת הכהֻנה, אשר לא יכלו לשָׁרֵת בקֹדש מפני מום אשר בבשרם, היו
Isaiah 42 in Rabbinic Tradition Paid Members Public
In this post I will list some of the many rabbinic sources which describe the Servant of Isaiah 42 as the King Messiah and/or apply it to the time of Messiah’s coming. All emphasis will be mine. הָא עַבְדִי מְשִׁיחָא אֶ
When Was Christ Crucified? Paid Members Public
The excerpts in this post are taken from Gary M. Burge, John: The NIV Application Commentary, published by Zondervan Academic, Grand Rapids, MI, in September, 2000. All emphasis will be mine. Here is what Burge says in respect to John 13:1: The problem of the meal in John 13.
Judaism Agrees: The Righteous Save the World Paid Members Public
It may come as a surprise to learn that rabbinic Judaism teaches that God saves mankind by ordaining that the righteous suffer for the sins of the world as an atonement. Here’s what the 18th century Rabbi Moshe Chaim Luzzatto wrote in this respect: [8] Besides this, there is