psalms

Studies on the Psalms—worship, lament, messianic themes, and poetic theology.

Ps. 22:16: Ancient Support for “Pierced” Members Public

In this post, I will provide some of the oldest, ancient evidence that Psalm 22:16 (17 in some versions), originally read “they have pierced my hands and feet,” in contrast to the reading found in some later Hebrew Masoretic manuscripts, “like a lion my hands and feet.” I begin

Sam Shamoun
Sam Shamoun
biblepsalms

Serving Jesus as the Lord God Members Public

The Holy Bible clearly teaches that believers cannot revere and serve any other being as their heavenly Lord apart from YHWH: “None is able to serve two lords (Oudeis dynatai dysi kyriois douleuei), for either he will hate the one and love the other, or he will hold to the

Sam Shamoun
Sam Shamoun
biblegodjesus

The Rabbis on God’s Living, Speaking Voice Members Public

The Talmud contains an interesting story in respect to Exodus 19 and 20 when God descended upon Mount Sinai in order to allow the Israelites to hear his Voice audibly. According to the rabbis, the Israelites died after hearing the Divine Voice which caused the Voice to complain to God!

Sam Shamoun
Sam Shamoun
godisraeljudaism

Worshiping the Messianic King Members Public

In this post I will quote specific Old Testament texts, which Jewish traditions interprets as Messianic prophecies, in order to show that the nations are commanded to worship the Messiah. I will provide those Jewish traditions to affirm the Messianic understanding of thes verses. All emphasis will be mine. Psalm

Sam Shamoun
Sam Shamoun
worshipmessiahpsalms

Rabbis on Bethlehem as the Messiah’s Residence Members Public

I quote here Eikhah Rabbah 1:51, The Sefaria Midrash Rabbah, 2022, for the express purpose of showing that even the rabbis acknowledged that Messiah would be born in Bethlehem. What makes this rabbinic source all the more relevant is that it ascribes to the Messiah the following OT passages:

Sam Shamoun
Sam Shamoun
messiahmidrashjudaism

Ibn Ezra, Psalm 2 & the Divine Messiah Members Public

I quote from Ibn Ezra’s exposition of Psalm 2, which can be accessed here:Ibn Ezra on Psalms 2:1. All emphasis will be mine. 2:1 למה רגשו - הנכון בעיני: כי זה המזמור חברו אחד מהמשוררים על דוד ביום המשחו, על כן כתוב: אני היום ילדתיך, או על

Sam Shamoun
Sam Shamoun
psalmsdavidmessiah

Zohar’s Younger YHWH & the Despised & Hidden Messiah Members Public

The following references are taken from the section of the Zohar called Heikhalot Rabbati. These citations show what some of the mystical rabbinic Jews taught about Messiah, Enoch, and the end times. In these quotes, Enoch is said to have become the younger YHWH named Metatron, and that the Messiah

Sam Shamoun
Sam Shamoun
zoharmessiahisrael

Jewish Interpretations of Psalm 110 Members Public

There are particular Jewish writings where Psalm 110:1 is either understood to be David as the second lord, or Abraham. In the case of those arguing for it being David, this would mean that the Psalm was written about and/or to David. Or it may mean that David

Sam Shamoun
Sam Shamoun
psalmsdavidjudaism
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