zohar
Articles examining the Zohar, Jewish mysticism, and interpretive traditions.
METATRON: ISRAEL’S SECOND GOD REVISITED Paid Members Public
In this post I will be quoting from another Jewish source in regards to the heavenly mythical being known as Metatron, a figure which various Jewish traditions identify as the second God or “Lesser YHVH,” as well as the transformed and metamorphosed Enoch. Some of these traditions even go as
THE ANGEL METATRON: JUDAISMS’ SECOND YHWH Paid Members Public
This is a continuation from the following post: TWO POWERS IN HEAVEN: REVEALING ISRAEL’S SECOND GOD. In this specific installment I will be focusing on the angelic figure which the Talmud names Metatron. This is the One that the rabbis identify as the Angel who bears God’s very
Jesus and the Mysteries of Kabbalah Paid Members Public
by Jews for Jesus February 09 2010 God as a trinity? No way!” “We Jews don’t believe in the idea of a divine incarnation!” “And we don’t believe in vicarious atonement!” “A New Testament?! Are you meshugge?!“ For many Jewish people, these statements are givens. Or are they?
JEWISH SOURCES ON THE WORD AS A DIVINE PERSON Paid Members Public
In this post, I will be citing some of the Jewish writings which confirm that even the Jews saw from their reading of the Hebrew Scriptures that there was/is a distinctly divine Person sent by God called the Word of God/YHVH. THE HEBREW BIBLE ON THE WORD AS
The Rabbis Affirm the Divine Prehuman Existence of the Messiah! Paid Members Public
In this short post, I am going to cite the rabbinic interpretation of particular OT texts in order to show that even specific rabbis believed in and affirmed the divine, prehuman existence of the Messiah. For instance, the rabbis understood that the following Psalm, which speaks of the Davidic Ruler
The Messiah in the Jewish Traditions Pt. 2 Paid Members Public
Sam Shamoun New Testament application of OT texts In this particular section of our series we will be quoting the NT corpus to see how Jesus and his followers understood and applied the specific OT texts and promises which we sourced in the first part of our series. We will