sunnah
Analysis of the Sunnah, traditional Islamic practices, and their theological significance.
Does Islam Reject the Need for Vicarious Sacrifices? Pt. 3 Paid Members Public
We resume our discussion (/2018/05/09/does-islam-reject-the-need-for-vicarious-sacrifices-pt-2/). Like the Quran, the hadiths bear witness to the availability and textual reliability of the previous Scriptures during Muhammad’s time. Note, for example, what the following narration states: Narrated Abdullah Ibn Umar: A group of Jews came and invited the Messenger
Does Islam Reject the Need for Vicarious Sacrifices? Pt. 2 Paid Members Public
We continue from where we previously left off (/2018/05/09/does-islam-reject-the-need-for-vicarious-sacrifices-pt-1/). The second problem with this assertion is that both the Quran and the supposedly authentic narrations attributed to Muhammad confirm the textual incorruptibility and availability of the previously revealed Scriptures, specifically the Torah of Moses. Note, for instance,
Revisiting the Age of Aisha Pt. 4 Paid Members Public
We come to the fourth segment of our rebuttal (https://answeringislam.blog/revisiting-the-age-of-aisha-pt-3/). A Walking Contradiction Recall what Brown wrote: “… Finally, there are some elements of the Prophet’s Sunnah that are actually prohibited for us, like continuous fasting and marrying more than four women…” Brown could not have picked
Revisiting the Age of Aisha Pt. 3 Paid Members Public
We continue from where we previously left off (/2018/05/07/revisiting-the-age-of-aisha-pt-2/). A Role Model for All Times Even though Brown appeals to cultural norms to justify Muhammad’s marriage to a premature minor, he forgets to mention that fact that his prophet is supposed to be a role model
Revisiting the Age of Aisha Pt. 2 Paid Members Public
We proceed with our response to Brown’s assertions (/2018/05/07/revisiting-the-age-of-aisha-pt-1/). Here is what Brown further wrote in an attempt to defend Muhammad’s marriage to a minor: “The reason that no pre-modern critics paid attention to the Prophet’s marriage to a ten-year-old was because marrying girls
Revisiting the Age of Aisha Pt. 1 Paid Members Public
In this rebuttal we are going to be addressing another shameful attempt to justify Muhammad’s marriage to a 9-year-old minor. The following comments and interaction are taken from the website of Muslim apologist and Georgetown professor Jonathan A. C. Brown: bigdumbbear 7 points 6 months ago Dr. Brown if
Revisiting the Age of Aisha: Postscript Paid Members Public
In this section (/2018/05/07/revisiting-the-age-of-aisha-pt-4/) we are going to cite some of the narrations concerning the second caliph Umar’s marriage proposal to Ali’s daughter in order to highlight the people’s reaction to a 47 year old man desiring to marry a 10-12 year old girl.
Muhammad’s Marriage to a Prepubescent Minor Paid Members Public
A Quick Response to a Common Muslim Objection There are some internet dawagandists who quote the following English rendering of al-Bukhari in order to prove that Aisha was past the age of puberty when she married and had sex with Muhammad, who was approximately 54 years old at that time: