jesus

The following is taken from the Biblical Criticism & History Forum. Justin Martyr and the apostle Paul. * Post by Ben C. Smith » Sun Oct 22, 2017 4:54 pm On the thread about the reception history of the NT books the question came up of whether or not Justin Martyr

This post is taken from the following blog articles: The Letters of Paul in Justin Martyr (Part 1) The Letters of Paul in Justin Martyr (Part 2) Paul and Justin: Conclusions and Bibliography The Letters of Paul in Justin Martyr (Part 1) History, Theology This post is part of an

Here’s what St. Irenaeus wrote in respect to the letter that St. Polycarp had written to the Church at Philippi: 4. But Polycarp also was not only instructed by apostles, and conversed with many who had seen Christ, but was also, by apostles in Asia, appointed bishop of the

The following excerpt is taken from Philip Schaff: ANF06. Fathers of the Third Century: Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius, and Minor Writers, Methodius, Arnobius. It is taken from Methodius’ Banquet of the Ten Virgins; or Concerning Chastity. The noted Protestant historian Schaff acknowledged that the 2nd-3rd century

The following post is taken from James E. Snapp’s blog: John 1:18 – The Only Begotten Son. John 1:18 – The Only Begotten Son John 1:18 in Codex Macedonianus (Y, 034)             In the preceding three posts about John 1:18, we have considered (1) the case for rendering

In this post I will show how the inspired [N]ew [T]estament authors employed the depiction of both Wisdom and Word found throughout the [O]ld [T]estament writings to describe the work and Person of Christ. I will demonstrate that Jesus is portrayed as the embodiment and personification

I cite a section from St. Irenaeus’ Adversus haereses (“Against Heresies”), where he explicitly states that the elders/bishops personally received and were taught a tradition from the Apostles such as John that our Lord was older than thirty, and was in fact in his forties when his earthly ministry

In this postI will citefrom Tommy Wasserman’s, “Misquoting Manuscripts? The Orthodox Corruption of Scripture Revisited,” in The Making of Christianity: Conflicts, Contacts, and Constructions: Essays in Honor of Bengt Holmberg, ConBNT 47, edited by Magnus Zetterholm and Samuel Byrskog, and published by Eisenbrauns Winona Lake, IN, 2012, pp. 341-345.