gospel
Clarification and defense of the gospel message—Christ’s life, death, resurrection, and saving work.
Jesus Worshiped as God in Luke Paid Members Public
In Luke’s Gospel, the disciples worship Jesus after having physically ascended into heaven right before their eyes: “As they said these things, Jesus himself stood among them, and said to them, ‘Peace be to you.’ But they were terrified and filled with fear, and supposed that they had seen
The Trinity in Isaiah 61 Paid Members Public
In the book of Isaiah we have a case where YHWH speaks of YHWH anointing him by placing his Spirit upon him for the express purpose of preaching the Gospel: The Spirit of Lord Yahweh is upon me Because Yahweh has anointed me To bring good news to the afflicted;
Origen, Matthew & the Resurrection of Saints Paid Members Public
In Matthew’s Gospel, the Evangelist mentions that when Jesus died, the dead bodies of the saint lain prone in the open and then came to live when Christ rose on the third day. These saints that showed themselves in the holy city: “And when Jesus had cried out again
The Bookend of John’s Prologue Paid Members Public
The biblical authors, particularly the NT writers, employed a literary device known as inclusio, or a bookend. This is a literary feature (also known as bracketing or envelope structure/enveloping) wherein a passage begins and ends with the same or similar words, phrases, or themes. The author employs this to
John 1:18 – The Only Begotten Son Paid Members Public
The following post is taken from James E. Snapp’s blog: John 1:18 – The Only Begotten Son. In the preceding three posts about John 1:18, we have considered (1) the case for rendering μονογενὴς as “only begotten,” (2) some patristic evidence for rival readings in John 1:18,
Irenaeus, Jesus’ Age & Apostolic Tradition Paid Members Public
I cite a section from St. Irenaeus’ Adversus haereses (“Against Heresies”), where he explicitly states that the elders/bishops personally received and were taught a tradition from the Apostles such as John that our Lord was older than thirty, and was in fact in his forties when his earthly ministry
A NT Text Critic on John 1:18 & 1 Tim. 3:16 Paid Members Public
In this postI will citefrom Tommy Wasserman’s, “Misquoting Manuscripts? The Orthodox Corruption of Scripture Revisited,” in The Making of Christianity: Conflicts, Contacts, and Constructions: Essays in Honor of Bengt Holmberg, ConBNT 47, edited by Magnus Zetterholm and Samuel Byrskog, and published by Eisenbrauns Winona Lake, IN, 2012, pp. 341-
A Text Critic’s Comments on John 1:3-4 & 18 Paid Members Public
I cite the statements of Philip W. Comfort, a renowned New Testament textual scholar, on the variant readings and/or punctuation of John 1:3-4 and 18. Comfort’s commentary is taken from New Testament Text and Translation Commentary – Commentary on the variant readings of the ancient New Testament