genesis
Exegesis of Genesis’ foundational doctrines: creation, covenant, humanity, and early biblical history.
MESSIANIC PROPHECIES PT. 4: SHILOH HAS COME Paid Members Public
This post needs to be read with the following: MESSIANIC PROPHECIES SERIES PT. 2. As he lay in his bed dying, the patriarch Jacob prophesied over the fate of his twelve sons. In respect to Judah, Jacob proclaimed that the Ruler of the nations would come forth from his loins:
EARLY CHURCH ON MARY AS THE NEW AND GREATER EVE Paid Members Public
In this post I will cite from a few of the early Christian writers who viewed Mary as the new Eve, just as Christ was the new Adam, who through her obedience undid what Eve’s disobedience did to creation. JUSTIN MARTYR Chapter 100. In what sense Christ is [called]
CHALLENGE TO THE RABBIS: SEEING THE GOD OF ISRAEL Paid Members Public
In this post I will cite examples from the Hebrew Bible or [O]ld [T]estament where YHVH the one true God of Israel appeared visibly to various individuals. Some of these visible encounters include God eating actual food and physically wrestling someone till daybreak! My purpose is to challenge
Akedah: What Could It Mean? Paid Members Public
By Rich Robinson |January 01 1986 Every Rosh Hashanah, synagogue readings include the story of the Akedah from Genesis 22. Akedah is Hebrew for “binding” and refers to the central action in the story when Abraham binds his son Isaac on the altar in order to sacrifice him. The Story
TWO CREATION ACCOUNTS IN GENESIS 1 & 2? Paid Members Public
The following is taken from the late biblical scholar and linguist Dr. Gleason L. Archer, Encyclopedia of Bible Difficulties, published by Zondervan Publications, Grand Rapids, MI 1982, pp. 57-59. Do the names for God in Genesis 1 and 2 show a difference in the authorship of the two chapters? It
PATRISTIC INTERPRETATION OF GEN. 3:15 PT. 3 Paid Members Public
We now come to the final section of this lengthy paper: PATRISTIC INTERPRETATION OF GEN. 3:15 PT. 2. St. Prudentius (d. after 405) Our next witness is from Spain. In a section of his poem Cathemerinon, St. Prudentius tells the story of Gen. 3. In regard to verses 14-15,
PATRISTIC INTERPRETATION OF GEN. 3:15 PT. 2 Paid Members Public
We continue from where we left off: PATRISTIC INTERPRETATION OF GEN. 3:15 PT. 1. St. Ambrose, Bishop of Milan (d. 397) St. Ambrose of Milan is an excellent witness of the Western Church in matters Mariological. What is his opinion about the First-gospel? Some nine passages have been discovered
PATRISTIC INTERPRETATION OF GEN. 3:15 PT. 1 Paid Members Public
Rev. Dominic J. Unger, OFM Cap The investigation to be undertaken in this paper is purposely restricted to those ancient Christian writers who, at least implicitly, interpreted the First-gospel (Gen. 3, 15) of Our Blessed Lady. Was there a tradition among these early writers to the effect that, in the