bible
In-depth examinations of Scripture, textual reliability, theological themes, and defense of biblical doctrine.
John 1:18 – What Does Μονογενὴς Mean? Paid Members Public
The major English versions of the New Testament are inconsistent in their renderings of the Greek term μονογενὴς – and they are remarkably inconsistent in their rendering of the term in John 1:18b. In the past 25 years the inconsistency has become downright silly. The following examples –shown here without
John 1:18 – Sinaiticus: The Devil in the Details Paid Members Public
The following is taken from James E. Snapp’s post: John 1:18 – Sinaiticus: The Devil in the Details. In the two previous posts, I examined (a) the meaning of the term μονογενὴς, concluding that “only begotten” is an entirely proper rendering, and (b) some early patristic and versional evidence
John 1:18 – Some Patristic Evidence Paid Members Public
The following is take from James E. Snapp’s post: John 1:18 – Some Patristic Evidence. John 1:18 contains one of the most significant textual variants in the New Testament: did John write ὁ μονογενὴς υἱός – “the only-begotten Son” – as the vast majority of Greek manuscripts read, or ὁ
James White and the NA/UBS Compilation Paid Members Public
The following is taken from James E. Snapp’s post: James White and the NA/UBS Compilation. “So do not throw away your confidence, which has a great reward.” – Hebrews 10:35 (EHV) When one version of the New Testament has a verse, and another version does not have it,
Luke 23:34a – Answering the Apologists (Part 2) Paid Members Public
The following is taken from James E. Snapp’s blog: Luke 23:34a – Answering the Apologists (Part 2). In the previous post, we looked at the external evidence regarding Jesus’ saying from the cross, “Father, forgive them, for they know not what they do,” found in Luke 22:34. We
Luke 23:34a – Answering the Apologists (Part 1) Paid Members Public
The following is taken from James R. Snapp’s blog: Luke 23:34a – Answering the Apologists (Part 1). This week, as Christians contemplate the words spoken by Christ during His crucifixion, we shall take a close look at the textual variant in Luke 23:34a, where, in almost all Greek
IRENAEUS AND MARK’S GOSPEL Paid Members Public
In this short post I will cite 2nd century church father and apologist Irenaeus in regards to Mark’s Gospel. Irenaeus was the bishop of Lyons, France, and a disciple of Polycarp, the bishop of Smyrna and a disciple of the apostles including John. Like Polycarp, Irenaeus died as a
Irenaeus and John, the disciple of the Lord Paid Members Public
The following is taken from Irenaeus and John, the disciple of the Lord. I post this here for the benefit of others and in order to insure that such an important refutation to Evangelical NT scholar Richard Bauckham’s claim that the John who wrote the Gospel was someone other