bible

In-depth examinations of Scripture, textual reliability, theological themes, and defense of biblical doctrine.

The New Testament Use of Theos Pt. 2 Members Public

I continue from where I left off: The New Testament Use of Theos Pt. 1. In this segment I will be looking at the passages where Jesus is described as theos in the fullest and absolute sense of the term. First Example “But of the Son he says, ‘Your throne,

Sam Shamoun
Sam Shamoun
godtrinitytheology

The New Testament Use of Theos Pt. 1 Members Public

The Greek term for God, theos, is used approximately 1,315 times in the New Testament writings. Six of these occurrences are employed for things other than the Father or Christ. I list them here for the benefit of the readers: “Jesus answered them, ‘Has it not been written in

Sam Shamoun
Sam Shamoun
biblechristianitytheology

Holy Mary in Early Christian Writers Members Public

In this post I cite what some of the early Church writers, theologians, apologists and/or fathers wrote in regards to Luke 1:26-38. These quotations are fascinating since they show how the early Christians viewed Mary, with some calling her the Ark/Temple of God, and the New Eve,

Sam Shamoun
Sam Shamoun
marychurch-historytheology

Jesus Christ: God’s True Israel Pt. 2 Members Public

This is a continuation of a previous post: JESUS: THE TRUE ISRAEL OF GOD. Two Israels The prophet Isaiah mentions two Israels, the nation and a specific individual from among them whom God sends to save the nation and the rest of the world: “He said to Me, ‘You are

Sam Shamoun
Sam Shamoun
jesus-christisraeltheology

David’s Throne = The Throne of YHWH Members Public

In this post I will demonstrate that God’s intention was to rule as the sole King of Israel, and that God never wanted for his people to have a human king reign over them.    I will show how God in his infinite wisdom planned to eventually become Israel’s

Sam Shamoun
Sam Shamoun
davidisraelgod

Tertullian & Punctuation of John 1:3-4 Members Public

I will be referencing Tertullian’s interpretation of John 1:1-4 in order to demonstrate that this outstanding African apologist clearly taught that the Person of Christ is an uncreated, divine Person who came forth from within God prior to the creation of all things. In these references, the readers

Sam Shamoun
Sam Shamoun
trinityjesus-christchurch-history

Punctuation of John 1:3-4 Members Public

John’s Gospel begins by identifying Jesus as the preexistent, uncreated Word whom God appointed to create and give life to all creation: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came

Sam Shamoun
Sam Shamoun
biblebible-studygospel

Origen & the Punctuation of John 1:3-4 Members Public

In this post I will be sharing quotes from Origen in respect to his exegesis of John 1:1-4, particularly in relation to the punctuation of vv. 3-4 where it states that what came be in the Word was the life, which is the light of salvation. As the readers

Sam Shamoun
Sam Shamoun
biblebible-studygospel
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