JESUS THE "SON" OF GOD

Silas

Table of Contents

JESUS THE "SON" OF GOD

by Silas

NOTE: Many of the themes in this article were taken from John Gilchrist's "The Christian Witness to the Muslim".

INTRODUCTION

Jesus called Himself the "Son of God" throughout the Gospels, (John 3:16-18), and the disciples also identified Him as the Son of God in their writings, (Rom 1:3).

Further, Jesus identified Himself as God revealed in the flesh, (John 8:58), and His disciples identified Him as God, (John 1:1, Phil 2:5-11). How could Jesus be The Son of God, and God at the same time? What does this term - "Son of God" mean? And if Jesus is the Son, in what way is Jesus God's Son? Did God have physical relations with Mary and get her pregnant?

Many Muslims do not understand what this term, according to Christian theology, actually means. They have asked me these or similar questions. This paper focuses on what the term "Son of God" signifies in Christian theology with respect to Muslim understanding.

MUSLIMS AND THE SON OF GOD

Muhammad, the founder of Islam, misunderstood what the term "Son of God" meant with respect to Christianity. He thought of it only in terms of sexual reproduction, i.e. that God fathered a child through sexual intercourse with Mary. Therefore he spoke out against it.

Christians also reject that God had physical intercourse with Mary, but we understand Christ being God's Son as an analogical term. We believe that the eternal Son of God, one with the Father from all eternity, united to Him in one Spirit, "became flesh and dwelt among us" (John 1:14), and took "the form of a servant, being born in the likeness of men" (Philippians 2:7). We believe in the incarnation of the Son of God.

Muhammad did hear the Christians proclaim Jesus the Messiah as God's Son, but understanding or not, he specifically denied that Jesus was the Son of God. He said in the Quran,

Sura 2:116 - "They say: "God has begotten a son". Glory be to Him. No, to Him belongs all that is in the heavens and on earth: everything renders worship to Him."

and,

Sura 9:30 - "The Christians say the Messiah is the Son of God, that is a saying from their mouths."

Muhammad was unable to distinguish between the Christian belief in Jesus as the Son of God and the Arab Pagan belief in idols as offspring of God, i.e., Al-Lat, Al-Uzza, and Manat, (these were idols worshipped around Mecca as daughters of the supreme God - or Allah). Muhammad misunderstood that Christians in no way consider Jesus - the Son of God, in the same way the Arab Pagans understood their idols.

Muhammad's misconception of the Sonship of Christ is another proof that the Quran was not revealed to him by God, but rather it was built upon Muhammad's own concepts and ideology.

Because of Muhammad's misunderstanding, Islam places limits on God's power. In view of this, a Christian writer commented that "to assert that God has no Son because He has no wife is like saying that God is not living because He does not draw breath."

Daniel, "Islam and the West, p.182.

WHAT THE TERM "SON OF GOD" SIGNIFIES

The expression "Son of God", is an analogical term. It indicates origin, a close association, or identification. In Christian theology it describes the relationship of two persons of the triune God. It expresses an intimate relationship between two persons: God the Father, and God the Son - Jesus the Messiah.

Here are several scriptures illustrating this facet of their relationship:

John 17:5 - "And now Father, glorify me in Your presence with the glory I had with you before the world began."

Here Jesus stated that He was with the Father before the world began.

Colossians 1:13-20 "For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities all things were created by him and for him. He is before all things and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead so that in everything He might have the supremacy. For God was pleased to have all his fullness dwell in him and through him to reconcile to himself all things whether things on earth or things in heaven, by making peace through his blood, shed on the cross."

Here, we see the term "Son of God", brought to light: "the image of the invisible God".

Hebrews 1:1-3 "In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son whom He appointed heir of all things and through whom He made the universe. The Son is the radiance of God's glory and the exact representation of His being, sustaining all things by His powerful word. After he had provided purification for

jesusjesus-christgodchristianityislamrebuttalsresponsestheology

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