Everlasting Conscious Torment: A Defense
Table of Contents
I will be examining particular texts that seem to point to the punishment of unbelievers being an ongoing, never-ending experience of torment. This is known as the doctrine of eternal/everlasting conscious torment (ECT).
Synoptic Gospels
The Lord Jesus often described the punishment of the wicked as a “place” of complete darkness where individuals will experience pain and/or misery of some sort, such as gnashing of teeth, fire that cannot be quenched, and/or deathless maggots that feast on their bodies:
“I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven, but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.” Matthew 8:11-12
“Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, ‘Explain to us the parable of the darnel weeds of the field.’ He answered them, “He who sows the good seed is the Son of Man, the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear…
“‘Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind, which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away. So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.’” Matthew 13:36-43, 47-50
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck. If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, ‘where their worm doesn’t die, and the fire is not quenched.’ If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—‘where their worm doesn’t die, and the fire is not quenched.’ If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, ‘where their worm doesn’t die, and the fire is not quenched.’ For everyone will be salted with fire, and every sacrifice will be seasoned with salt.” Mark 9:42-49
These descriptions need not be literal, since they can simply be metaphors that emphasize the fact that disbelievers will be experiencing pain, agony and misery in some fashion.
The issue at hand is whether such an experience is never-ending, or does it terminate at some point which will be determined by the number and kinds of sins that each individual has committed.
In this next example, Jesus seems to provide the answer:
“For it is like a man going into another country, who called his own servants and entrusted his goods to them. To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey. Immediately he who received the five talents went and traded with them, and made another five talents. In the same way, he also who got the two gained another two. But he who received the one talent went away and dug in the earth and hid his lord’s money.
“Now after a long time the lord of those servants came, and settled accounts with them. He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’ His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’ He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’
“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things. I will set you over many things. Enter into the joy of your lord.’ He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter. I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’
“But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter. You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. Take away therefore the talent from him and give it to him who has the ten talents. For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
“But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. He will set the sheep on his right hand, but the goats on the left. Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;for I was hungry and you gave me food to eat. I was thirsty and you gave me drink. I was a stranger and you took me in. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’
“Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you a drink? When did we see you as a stranger and take you in, or naked and clothe you? When did we see you sick or in prison and come to you?’The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’
“Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’
“Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’ Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’ These will go away into eternal punishment, but the righteous into eternal life.” Matthew 25:14-46
There are two important factors to be gleaned from the words of our Lord.
First, the eternal punishment described in the immediate context is explicitly said to be outer darkness, gnashing of teeth and everlasting fire (irrespective of whether this is all literal or simply metaphorical).
Whatever the nature of the fire and outer darkness may be, the fact is that these descriptions still indicate that the punishment refers to a process of torment which the disbelievers experience, not simply to a state or condition. In other words, the punishment is durative, being a duration of punishment which the unbelievers continuously, consciously endure.
This leads me to my second point. Eternal punishment is contrasted with eternal life, the latter of which doesn’t simply refer to a state or condition, or even a quality. Rather, eternal life also involves and entails duration, referring to the length or duration of life, which believers enjoy. It cannot be limited just to the quality of life which God grants to believers.
Therefore, since eternal life refers to never-ending, ongoing life that is by its very nature incorruptible, this would imply that the punishment must also refer to an ongoing, never-ending experience that no more terminates than eternal life does so. This means that eternal punishment involves disbelievers undergoing and experiencing the pain of ongoing fire, outer darkness and gnashing of teeth, which shall never end.
Another line of evidence comes from our Lord likening the punishment of Hell to a person being imprisoned until s/he pays off his/her debt:
“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’ But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.” Matthew 5:21-26
“Then Peter came and said to him, ‘Lord, how often shall my brother sin against me, and I forgive him? Until seven times?’ Jesus said to him, ‘I don’t tell you until seven times, but, until seventy times seven. Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants. When he had begun to settle, one was brought to him who owed him ten thousand talents. But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. The servant therefore fell down and knelt before him, saying, “Lord, have patience with me, and I will repay you all!” The lord of that servant, being moved with compassion, released him and forgave him the debt.
“‘But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, “Pay me what you owe!” So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will repay you!” He would not, but went and cast him into prison until he should pay back that which was due. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done. Then his lord called him in and said to him, “You wicked servant! I forgave you all that debt because you begged me. Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?” His lord was angry, and delivered him to the tormentors until he should pay all that was due to him. So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.’” Matthew 18:21-35
Seeing that the prisoner remains consciously alive during his/her imprisonment, then this strongly supports the fact that those in Gehenna will continue to remain consciously alive as their tormenters inflict punishment upon them. And since our Lord described this punishment as an ongoing, never-ending experience of outer darkness, gnashing of teeth, etc., then it seems plausible to assume that Hell or Gehenna is the conscious experience of unending punishment.
In other words, Hell is where and when God will be punishing the disbelievers forever, and is not simply a punishment where only the effects thereof are irreversible. I.e., the punishment of being annihilated is irrevocable and unalterable.
Revelation
The Apocalypse of John seems to also support the notion of Hell being the judgement wherein God eternally punishes the disbelievers, as opposed to tormenting them for a given period before wiping them out of existence.
The following passage describes those who worship the beast as experiencing unceasing torment:
“Another angel, a third, followed them, saying with a great voice, ‘If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. The smoke of their torment goes up forever and ever (eis aiōnas aiōnōn). They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.’” Revelation 14:9-11
This is the same punishment which will be inflicted upon the devil, the beast and the false prophet:
“The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever (eis tous aiōnas ton aiōnōn).” Revelation 20:10
Note that it is their torment that is never ending, which would not make sense if God annihilates them at some particular moment. This unholy, satanic trio could only undergo ceaseless torment if they continue to remain consciously alive forever and ever.
Moreover, this same exact phrase “forever and ever” is employed to denote God’s eternal, unending, immortal existence:
“When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, ‘Don’t be afraid. I am the first and the last, and the Living one. I was dead, and behold, I am alive forever and ever (eis tous aiōnas ton aiōnōn). Amen. I have the keys of Death and of Hades.’” Revelation 1:17-18
“When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever (eis tous aiōnas ton aiōnōn), the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever (eis tous aiōnas ton aiōnōn), and throw their crowns before the throne, saying, ‘Worthy are you, our Lord and God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed and were created!’” Revelation 4:9-11
“The angel whom I saw standing on the sea and on the land lifted up his right hand to the sky and swore by him who lives forever and ever (eis aiōnas aiōnōn), who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay,” Revelation 10:5-6
“One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever (eis tous aiōnas ton aiōnōn).” Revelation 15:7
The expression is further applied to emphasize the praise and glory that both God and Christ are worthy of:
“and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood—and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever (eis tous aiōnas ton aiōnōn). Amen.” Revelation 1:5-6
“I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, ‘To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever (eis tous aiōnas ton aiōnōn)! Amen!’” Revelation 5:13
“All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before his throne, and worshiped God, saying, ‘Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever (eis tous aiōnas ton aiōnōn)! Amen.’” Revelation 7:11-12
There shall never be a time where God will ever cease being worthy of all blessing, might, power, etc.
It is even used to describe the reign of Christ and that of believers, which undoubtedly continues forever:
“The seventh angel sounded, and great voices in heaven followed, saying, ‘The kingdom of the world has become the Kingdom of our Lord and of his Christ. He will reign forever and ever (eis tous aiōnas ton aiōnōn)!’” Revelation 11:15
“There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever (eis tous aiōnas ton aiōnōn).” Revelation 22:5
In light of these examples it seems reasonable to assume that the wicked will experience everlasting, never-ending conscious torment.
Responding to the Objections
There are two passages in Revelation that Annihilationists often cite to show that the expressions “forever and ever,” and “no rest day and night,” do not always refer to everlasting, never-ending time.
The first being the following:
“Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads. Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before his throne, which are the seven Spirits of God. Before the throne was something like a sea of glass, similar to crystal. In the middle of the throne, and around the throne were four living creatures full of eyes before and behind. The first creature was like a lion, the second creature like a calf, the third creature had a face like a man, and the fourth was like a flying eagle. The four living creatures, each one of them having six wings, are full of eyes around and within. They have no rest day and night, saying, ‘Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come!’” Revelation 4:4-8
The four living creatures are said to hymn the praise of God “day and night”, and yet this cannot possibly mean that they continue to do so forever in light of what the very next chapter says:
“Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints. They sang a new song, saying, ‘You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation, and made us kings and priests to our God; and we will reign on the earth.’” Revelation 5:8-10
The four living creatures join the 24 elders in now singing the praises of the Lamb, thereby terminating the words they were uttering in glorifying the Lord God on his throne up until that point.
Here is the other text used to explain away the language employed to describe Hell as everlasting conscious torment:
“After these things I heard something like a loud voice of a great multitude in heaven, saying, ‘Hallelujah! Salvation, power, and glory belong to our God; for his judgments are true and righteous. For he has judged the great prostitute who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand.’ A second said, ‘Hallelujah! Her smoke goes up forever and ever (eis tous aiōnas ton aiōnōn).’ The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, ‘Amen! Hallelujah!’” Revelation 19:1-3
The smoke which ascends forever is a reference to the destruction of Babylon, the Great Harlot and Mother of all prostitutes, which took no more than an hour:
“The kings of the earth who committed sexual immorality and lived wantonly with her will weep and wail over her, when they look at the smoke of her burning,standing far away for the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city! For your judgment has come in one hour.’The merchants of the earth weep and mourn over her, for no one buys their merchandise any more: merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all expensive wood, every vessel of ivory, every vessel made of most precious wood, and of brass, and iron, and marble; and cinnamon, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, horses, chariots, and people’s bodies and souls. The fruits which your soul lusted after have been lost to you. All things that were dainty and sumptuous have perished from you, and you will find them no more at all. The merchants of these things, who were made rich by her, will stand far away for the fear of her torment, weeping and mourning, saying, ‘Woe, woe, the great city, she who was dressed in fine linen, purple, and scarlet, and decked with gold and precious stones and pearls! For in an hour such great riches are made desolate.’ Every ship master, and everyone who sails anywhere, and mariners, and as many as gain their living by sea, stood far away,and cried out as they looked at the smoke of her burning, saying, ‘What is like the great city?’ They cast dust on their heads, and cried, weeping and mourning, saying, ‘Woe, woe, the great city, in which all who had their ships in the sea were made rich by reason of her great wealth!’ For she is made desolate in one hour.” Revelation 18:9-19
Babylon will obviously not continue to burn with smoke that ascends forever and ever since Revelation plainly states that God comes down to usher in a new heaven and earth, where they shall be no more pain, death and wickedness:
“I saw a new heaven and a new earth, for the first heaven and the first earth have passed away, and the sea is no more. I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. I heard a loud voice out of heaven saying, ‘Behold, God’s dwelling is with people; and he will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain any more. The first things have passed away.’
“He who sits on the throne said, ‘Behold, I am making all things new.” He said, ‘Write, for these words of God are faithful and true.’He said to me, “I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life. He who overcomes, I will give him these things. I will be his God, and he will be my son. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.’” Revelation 21:1-8
This again is meant to illustrate that the description of the torment of the disbelievers and its smoke going up forever and ever isn’t eternal, any more than the smoke of Babylon’s smoke is. Annihilationists claim that this simply means that the judgement which these evildoers undergo will never be revoked and reversed.
The problem with appealing to these two cases is that it actually proves the opposite point, which the Annihilationist is seeking to make. The only way that we even know that in these specific contexts the expressions “no rest day and night” and “forever and ever,” do not refer to never-ending duration is because of the other verses which explicitly tell us they do not!
In other words, the readers would not have known that the four living creatures do not cease from uttering the exact words found in Rev. 4:8 had the very next chapter not said anything about it. Moreover, we only know that the destruction of Babylon does not continue forever because Revelation 21 emphatically demonstrates that such cannot be the case.
However, there is nothing in Revelation which limits the torment and the smoke of the torment which unbelievers experience in the lake of fire are meant to be temporal and that they will eventually fade out or stop.
Hence, instead of supporting the Annihilationist view these two counter examples actually confirm ECT, that the wicked will undergo conscious torment that never ceases but continues forever and ever. After all, John could have said something to ensure that his readers would understand that these expressions in the context of the punishment of the damned are to be interpreted in the same way when they are employed to describe the praise of the four living creatures and Babylon’s destruction.
Since John provides no such qualifier when he uses these phrases to describe the judgment of the wicked, we should therefore take these statements at face value.
Further Reading
Are Hell & the Lake of Fire the Same Place? (https://answeringislam.blog/are-hell-and-the-lake-of-fire-one-and-the-same/)
Enoch, Death, Afterlife & Hell (https://www.samshmnthelogy.net/post/enoch-death-afterlife-hell)
OT Verses on Hell in the King James Bible (https://www.samshmnthelogy.net/post/ot-verses-on-hell-in-the-king-james-bible)
Answering Islam – Sam Shamoun Theology Newsletter
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