The Malak Yahweh: Paid Members Public
The Malak Yahweh: Jesus, the Divine Messenger of the Old Testament1 Part I By Anthony Rogers Introduction A diverse body of writings attests the belief among pre-Christian Jews that the Malak Yahweh, who features so prominently in the Old Testament, was a divine figure, properly denominated Yahweh, but nonetheless distinct
Inshallah Paid Members Public
Inshallah By Anthony Rogers Because God alone knows and is sovereign over everything, Muslims practice saying inshallah, if Allah/God wills, after any mention of what they plan to do or think will happen. This teaching can be found in the following passage of the Qur’an: Nor say of
The Incarnation: Paid Members Public
The Incarnation: Old Testament Objections Considered and Refuted By Anthony Rogers The New Testament teaching of the incarnation is deemed by many Muslims to be inconsistent with the teaching of the Old Testament. Several reasons are often put forward, each of which will be dealt with in turn. God Is
The Old Testament and Jewish Background for the "I AM" Sayings of the Logos - the Lord Jesus Christ Paid Members Public
The Old Testament and Jewish Background for the "I AM" Sayings of the Logos – the Lord Jesus Christ A Word that Bridges the Gap By Anthony Rogers When the Word of the Lord shall reveal Himself to redeem His people, He will say to all the nations: Behold
Let Us Make Man: A Trinitarian Interpretation of Genesis 1:26 Paid Members Public
Let Us Make Man: A Trinitarian Interpretation By Anthony Rogers Table of Contents I. Introduction II. The Prima Facie Case for a Trinitarian Interpretation III. The Old Testament Case for a Trinitarian Interpretation IV. The New Testament Case for a Trinitarian Interpretation V. Answering Alternative Interpretations/Common Objections VI. Summary
The "Heavenly" and "Earthly" Yahweh: A Trinitarian Interpretation of Genesis 19:24 [Part 4] Paid Members Public
The “Heavenly” and “Earthly” Yahweh: A Trinitarian Interpretation of Genesis 19:24 Part IV By Anthony Rogers (Continued from Part IIIb) Direct Evidence that Jesus is the One Who Appeared to Abraham and Subsequently Went Down To and Destroyed Sodom and Gomorrah The Testimony of Jude This brings us to
The "Heavenly" and "Earthly" Yahweh: A Trinitarian Interpretation of Genesis 19:24 [Part 3b] Paid Members Public
The “Heavenly” and “Earthly” Yahweh: A Trinitarian Interpretation of Genesis 19:24 Part IIIb By Anthony Rogers (Continued from Part IIIa) SECOND – the New Testament not only teaches that Jesus was preexistent and, therefore, that He could have been active on earth in the Old Testament period; it teaches that
The "Heavenly" and "Earthly" Yahweh: A Trinitarian Interpretation of Genesis 19:24 [Part 3a] Paid Members Public
The “Heavenly” and “Earthly” Yahweh: A Trinitarian Interpretation of Genesis 19:24 Part IIIa By Anthony Rogers The New Testament Case for a Trinitarian Interpretation Introduction (Continued from Part II) Though the New Testament never quotes Genesis 19:24 specifically, it does make remarks about and relevant to the judgment