rebuttals
From Jonah to Pharaoh? Paid Members Public
From Jonah to Pharaoh? Part II: What was the Sign of Pharaoh? Masud Masihiyyen After analyzing the sign of Jonah in the New Testament and rebutting Deedat’s misinterpretation of Jesus’ statement in Matthew 12:40 in the first part of this project, we can now analyze the teaching about
The Quran in Islam [Chapter 3] Paid Members Public
CHAPTER III THE READING OF IBN-MAS'UD Amongst the many proofs of the corruption of 'Usman's Quran may he mentioned the facts connected with the edition of Ibn Mas'ud. In the 20th Chapter of the 24th portion of the Mishkat-ul-Musahib a tradition of the
Comparative Index to Islam : UNBELIEVERS Paid Members Public
UNBELIEVERS see also IDOLATERS. The Qur'anic Attitude towards those who do not believe its message The Qur'an has a wide range of imagery and insults for those who refuse to believe in Islam. They are likened to cattle (camels, cows, sheep), a goat-herd, dogs, asses, etc.
Response to Misha'al Al-Kadhi: John 1:1 (the Word was God) Paid Members Public
A response to 1.2.2.6 John 1:1 (the Word was God) Part I Sam Shamoun The following post is a critical examination of some of al-Kadhi"s assertions in relation to John 1:1 John 1:1 (the was God) Another verse quoted in defense of
Response to Misha'al Al-Kadhi: John 1:1 Paid Members Public
John 1:1 Al-Kadhi writes: * 1) Mistranslation of the text: In the "original" Greek manuscripts (Did the disciple John speak Greek?), "The Word" is only described as being "ton theos"(divine/a god) and not as being "ho theos" (The Divine/The
The Jewish Foundation of Islam : The Narratives of the Koran Paid Members Public
Jewish Foundations of Islam Fourth Lecture The Narratives of the Koran1 Charles Cutler Torrey We have seen in the preceding lectures that the Koran brings to view a rather long procession of Biblical personages, some of them mentioned several times, and a few introduced and characterized repeatedly. The experiences of
Rebuttal to Akbarally Meherally : Abraham and the Child of Sacrifice Revisited [8] Paid Members Public
Responses to Akbarally Meherally's site Here is Meherally's latest, and hopefully last, response that was posted on Nov. 12. Let us see what he now has to say: Meherally: IS THIS FROM A PRESENT ERA? Earlier in my rebuttal to Sam Shamoun, this is what I
Jesus Is Lord Indeed! Pt. 1 Paid Members Public
Jesus Is Lord Indeed! Pt. 1 Sam Shamoun Paul Bilal Williams cites NT scholar James D. G. Dunn who states “that over the FIRST FEW DECADES of Christianity the confession of Jesus as ‘Lord’ moved in overt significance from the lower end of the ‘spectrum of dignity’ towards the upper